Sunday, August 31, 2008
Twenty-Second Sunday in Ordinary Time
Sunday Readings:
The first reading is taken from the Book of the Prophet Jeremiah 20:7-9:
In which we hear Jeremiah giving voice to this internal anguish of mind; he hates what he has to say to his people, yet he is compelled by God to say it.
The second reading is from the Letter of St. Paul to the Romans 12:1-2:
In which he tells the Roman Christians (converts, for the most part, from paganism) that they must prove themselves worthy of this great favor, they must live truly Christian lives.
The Gospel is from Matt. 16:21-27:
From all eternity this was God's plan for mankind. But because sin had entered into the world before the Incarnation took place, the Son of God in his human nature had to suffer the violent death of the cross at the hands of sinners. In this very suffering he became the Lamb of God who took away the sins of the world, as the second-Isaiah had foretold in his "suffering servant" prophecies (Is. 53: 1-7; 42: 1-9 etc). His death, because he was God as well as man, was a sacrifice, an atonement, of infinite value, and therefore obtained forgiveness from the Father for all the sins of the human race.
In foretelling his sufferings and death, which took place some months later, Christ intended to prepare his disciples and other followers for what he knew would be for them a severe crisis of faith. He also took occasion from it to remind his disciples, and all others who would follow him, of what their attitude to suffering and death should be. He told them, and us too, that we must be ever ready to accept sufferings in this life, and even an untimely death if that should be demanded of us, rather than deny our Christian faith.
To prove their loyalty to their faith in Christ thousands of Christians in the early Church, and thousands more during persecutions in later centuries, gladly took him at his word and went joyfully to their martyrdom. It is to be hoped that, aided by God's grace, we would all be ready to imitate their example, if called on to prove our fidelity to Christ and our Christian faith. But at the moment what Christ expects and asks of us is that we should bear the sufferings and hardships of daily life cheerfully and gladly for his sake.
This daily carrying of our Christian cross can be, and is for many, a prolonged martyrdom. Poverty, ill-health, cruelty and hardheartedness met with in the home and in one's neighbors, are heavy crosses which only a truly Christian shoulder can bear. But, if we were offered health, happiness, peace, wealth and power for the next fifty or seventy years on this earth, in exchange for an eternal heaven after death, what rational one among us would accept that offer?
Christians know that this life is a period of training, which makes us ready hereafter to receive the eternal reward which Christ has won for us. Every trainee knows that one must endure certain hardships and sufferings in order to merit graduation into one's chosen profession or trade. On our Christian graduation day we shall, please God, hear the welcome words : "Well done good and faithful servant; because you have been faithful in small things, I will trust you with greater, come and join in your Master's happiness" (Mt. 25: 21). May God grant that every one of us will hear these words of welcome.
Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
Tuesday, August 26, 2008
Tuesday, August 19, 2008
SUNDAY READING REFLECTIONS:
Sunday, August 24, 2008
Twenty-First Sunday in Ordinary Time
Sunday Readings
The first reading is taken from the Book of the Prophet Isaiah 22:19-23:
Because of the reference to the "key of the house of David" in this text, some Fathers saw in it a messianic prophecy, foretelling the removal from power of the leaders of the Chosen People of the Old Testament, and the transfer of that power to Christ, who in turn handed it to Peter as head of the Church, the new Chosen People.
The second reading is from the Letter of St. Paul to the Romans 11:33-36:
In which he offers praise and thanks to God for including everyone in the salvation He offered, first to the Jews, then to the Gentiles.
The Gospel is from St. Matthew 16:13-20:
Jesus, the true Son of God, became man in order to make all men His brothers and co-heirs with Him, to the divine, eternal kingdom. To carry on His divine mission on earth (after He had ascended into heaven), He founded the Church on the twelve Apostles. This Church was to be God's new Chosen People (hence perhaps the twelve Apostles take the place of the heads of the twelve tribes of the Chosen People of old). It was to be made up of all races from all parts of the world. As its mission was to bring the message of salvation to all men, it was to go on until the end of time. For this Church, this divinely instituted society of human beings, to carry out its mission of helping all men to reach their eternal kingdom, it was necessary to be sure of the road and the aids offered to its members. In other words, the Church should be certain that what it told men to believe and to practice was what God wanted them to believe and to practice.
Today's reading from St. Matthew tells us how Christ provided for this necessity. In making Peter the head of the Apostolic College, the foundation-stone of his Church, the guarantor of its stability in the symbol of the keys and the promise that all his decisions would be ratified in heaven, Christ gave him the power of freedom from error when officially teaching the universal Church.
In other words, Peter received the primacy in the Church and the gift of infallibility in his official teaching on matters of faith and morals. As the Church was to continue long after Peter had died, it was rightly understood from the beginning that the privileges given to him and which were necessary for the successful mission of the Church, were given to his lawful successors-the Popes.
This has been the constant belief in the Church from its very beginning. The first Vatican Council solemnly defined this dogma and it was reconfirmed recently in the second Vatican Council. In giving these powers to Peter and to his lawful successors Christ was planning for our needs. In order to preserve and safeguard the right conduct of all its members He provided a central seat of authoritative power in His Church. Through the gift of infallibility He assured us that whatever we were commanded to believe (faith) or to do (morals) would always be what He and his heavenly Father wanted us to believe and to do.
How can we ever thank Christ for these marvelous gifts to his Church, that is, to us? Let us say a fervent: "thank you, Lord; You have foreseen all our needs and provided for them, grant us the grace to do the little part you ask of us in order to continue our progress on the one direct road to heaven."
Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
Twenty-First Sunday in Ordinary Time
Sunday Readings
The first reading is taken from the Book of the Prophet Isaiah 22:19-23:
Because of the reference to the "key of the house of David" in this text, some Fathers saw in it a messianic prophecy, foretelling the removal from power of the leaders of the Chosen People of the Old Testament, and the transfer of that power to Christ, who in turn handed it to Peter as head of the Church, the new Chosen People.
The second reading is from the Letter of St. Paul to the Romans 11:33-36:
In which he offers praise and thanks to God for including everyone in the salvation He offered, first to the Jews, then to the Gentiles.
The Gospel is from St. Matthew 16:13-20:
Jesus, the true Son of God, became man in order to make all men His brothers and co-heirs with Him, to the divine, eternal kingdom. To carry on His divine mission on earth (after He had ascended into heaven), He founded the Church on the twelve Apostles. This Church was to be God's new Chosen People (hence perhaps the twelve Apostles take the place of the heads of the twelve tribes of the Chosen People of old). It was to be made up of all races from all parts of the world. As its mission was to bring the message of salvation to all men, it was to go on until the end of time. For this Church, this divinely instituted society of human beings, to carry out its mission of helping all men to reach their eternal kingdom, it was necessary to be sure of the road and the aids offered to its members. In other words, the Church should be certain that what it told men to believe and to practice was what God wanted them to believe and to practice.
Today's reading from St. Matthew tells us how Christ provided for this necessity. In making Peter the head of the Apostolic College, the foundation-stone of his Church, the guarantor of its stability in the symbol of the keys and the promise that all his decisions would be ratified in heaven, Christ gave him the power of freedom from error when officially teaching the universal Church.
In other words, Peter received the primacy in the Church and the gift of infallibility in his official teaching on matters of faith and morals. As the Church was to continue long after Peter had died, it was rightly understood from the beginning that the privileges given to him and which were necessary for the successful mission of the Church, were given to his lawful successors-the Popes.
This has been the constant belief in the Church from its very beginning. The first Vatican Council solemnly defined this dogma and it was reconfirmed recently in the second Vatican Council. In giving these powers to Peter and to his lawful successors Christ was planning for our needs. In order to preserve and safeguard the right conduct of all its members He provided a central seat of authoritative power in His Church. Through the gift of infallibility He assured us that whatever we were commanded to believe (faith) or to do (morals) would always be what He and his heavenly Father wanted us to believe and to do.
How can we ever thank Christ for these marvelous gifts to his Church, that is, to us? Let us say a fervent: "thank you, Lord; You have foreseen all our needs and provided for them, grant us the grace to do the little part you ask of us in order to continue our progress on the one direct road to heaven."
Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
Thursday, August 14, 2008
SUNDAY READING REFLECTIONS:
Sunday, August 17, 2008
Twentieth Sunday in Ordinary Time
Sunday Readings
The first reading is taken from the Book of the Prophet Isaiah 56:1, 6-7:
The theme of the prophet here is the call of the Gentiles to the service of the true God on the great day which is to come. The temple of that future messianic age will be a "house of prayer" for all peoples.
The second reading is from the Letter of St. Paul to the Romans 11:13-15, 29-32:
In this reading Paul admits clearly that in the Christian Church is the fulfillment of all the hopes and promises made to Israel, yet this fulfillment of Judaism is composed of Gentiles as well as Israelites. Paul here calls himself the apostle to the Gentiles but still prays that the Israelite rejection of Jesus may one day be reversed.
- (Excerpted from A Celebrants Guide to the New Sacramentary - A Cycle by Kevin W. Irwin)
The Gospel is from St. Matthew 15:21-28:
There is a lesson, a very necessary one, for all of us in this episode of Christ's
public life. It is the necessity of perseverance in our prayers of petition. Prayer is an essential part of our Christian life, and the essential part of prayer is that of adoration and thanksgiving, but prayer of petition has a big part in our daily prayers. We have so many spiritual and temporal needs, needs which we cannot provide by ourselves.
Christ himself has told us to ask Him for these needs: "ask and you shall receive."
Do we ask with the fervor and perseverance which prove that we have "great faith"? That faith is the proof which Christ needs before He grants our requests. The Canaanite woman of whom we have just heard is for us an example of that deep-seated faith and trust in Christ's power and Christ's goodness. Even though He ignored her she continued to beseech Him, and when He answered with what seemed a direct refusal, her faith and trust did not waver. She answered His reason for refusal with another statement which showed that the granting of her petition would not in any way interfere with or impede His primary task, His mission to His father's chosen people. This was the proof of great faith which He required. He granted her request.
We must imitate and learn from this pagan mother.
Her love for her child made her ready to undergo every hardship or suffering for the restoration to health of her loved one. When we turn to Christ in our needs is our faith in Him as sincere and unwavering as was this woman's? No doubt it often is, and yet we do not get the desired answer. As Christians we know that our particular request may not always be for our good, or for the final good of the person for whom we are praying. In that case, the good God will not grant what would be to our eternal disadvantage. But if our prayer is sincere and persevering, we shall always get an answer, and one which is better than what we asked for.
How often do we wonder at or perhaps doubt God's mercy when we see, for example, the young father of a family being taken from his loved and helpless ones, notwithstanding the prayers and tears of his wife and children. Where is God's mercy here? Where is His answer to these sincere prayers? But who are we to question God's mercy? The answer is there and often clear enough: that death brings out in his relatives and neighbors virtues which they would otherwise never have had occasion to practice - virtues that will earn for them eternal life.
It is only when we get to heaven - and getting to heaven is our purpose in life - that we shall see how our prayers, sincere and persevering, were answered by God.
-Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
Twentieth Sunday in Ordinary Time
Sunday Readings
The first reading is taken from the Book of the Prophet Isaiah 56:1, 6-7:
The theme of the prophet here is the call of the Gentiles to the service of the true God on the great day which is to come. The temple of that future messianic age will be a "house of prayer" for all peoples.
The second reading is from the Letter of St. Paul to the Romans 11:13-15, 29-32:
In this reading Paul admits clearly that in the Christian Church is the fulfillment of all the hopes and promises made to Israel, yet this fulfillment of Judaism is composed of Gentiles as well as Israelites. Paul here calls himself the apostle to the Gentiles but still prays that the Israelite rejection of Jesus may one day be reversed.
- (Excerpted from A Celebrants Guide to the New Sacramentary - A Cycle by Kevin W. Irwin)
The Gospel is from St. Matthew 15:21-28:
There is a lesson, a very necessary one, for all of us in this episode of Christ's
public life. It is the necessity of perseverance in our prayers of petition. Prayer is an essential part of our Christian life, and the essential part of prayer is that of adoration and thanksgiving, but prayer of petition has a big part in our daily prayers. We have so many spiritual and temporal needs, needs which we cannot provide by ourselves.Christ himself has told us to ask Him for these needs: "ask and you shall receive."
Do we ask with the fervor and perseverance which prove that we have "great faith"? That faith is the proof which Christ needs before He grants our requests. The Canaanite woman of whom we have just heard is for us an example of that deep-seated faith and trust in Christ's power and Christ's goodness. Even though He ignored her she continued to beseech Him, and when He answered with what seemed a direct refusal, her faith and trust did not waver. She answered His reason for refusal with another statement which showed that the granting of her petition would not in any way interfere with or impede His primary task, His mission to His father's chosen people. This was the proof of great faith which He required. He granted her request.
We must imitate and learn from this pagan mother.
Her love for her child made her ready to undergo every hardship or suffering for the restoration to health of her loved one. When we turn to Christ in our needs is our faith in Him as sincere and unwavering as was this woman's? No doubt it often is, and yet we do not get the desired answer. As Christians we know that our particular request may not always be for our good, or for the final good of the person for whom we are praying. In that case, the good God will not grant what would be to our eternal disadvantage. But if our prayer is sincere and persevering, we shall always get an answer, and one which is better than what we asked for.
How often do we wonder at or perhaps doubt God's mercy when we see, for example, the young father of a family being taken from his loved and helpless ones, notwithstanding the prayers and tears of his wife and children. Where is God's mercy here? Where is His answer to these sincere prayers? But who are we to question God's mercy? The answer is there and often clear enough: that death brings out in his relatives and neighbors virtues which they would otherwise never have had occasion to practice - virtues that will earn for them eternal life.
It is only when we get to heaven - and getting to heaven is our purpose in life - that we shall see how our prayers, sincere and persevering, were answered by God.
-Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
Wednesday, August 06, 2008
Sunday Reading Reflections:
Sunday, August 10, 2008
The second reading is from the first letter of Peter 3:15-18:
The Gospel is from St. John 14:15-21:
Looking back now over almost 2,000 years of the Church's history we can see how this promise has been fulfilled. There were heretics and schismatics who threatened the very continuance of the Church as God's faithful people on earth. There were crises and near catastrophes caused by the human weaknesses of its heads and its members, yet the Church survived and spread and continued to send saints to heaven because of the direct and active aid of the Holy Spirit.
During those two thousand years great empires have risen and fallen. They had large armies and vast wealth and earthly resources at their disposal, yet they disintegrated like all things human. The names of one-time mighty men who ruled over millions are now nothing more than a nuisance for children in their history classes. The large tracts of our globe which they ruled are now divided and known by other names. This was, is, and will be the lot of all merely human enterprises. Today's despots, where they rule with iron hand, will share the same fate.
In the midst of all these upheavals the Church of Christ has continued to flourish because it was directed and sustained by the Holy Spirit, who abides within it. How can we ever show enough gratitude to the three Divine Persons of the Blessed Trinity who planned so lovingly and so efficaciously for our safe journey to heaven? The Father sent His Son as man among us so that we men could become His brothers, and adopted sons of the Father. The Son suffered hardships, insults and misunderstandings during His temporary stay on earth, and ended like a crucified malefactor because of the sins of mankind. But He rose triumphantly from the dead and set up the Church as a society which would bring to men of all races, ages and colors the salvation and exaltation of mankind, which His life and death had won for us.
Knowing only too well the weaknesses and waywardness of human nature, He and the Father sent the Holy Spirit to remain with His Church as its infallible guide until the last man has entered heaven.
This is a very brief summary of what the Blessed Trinity has done, and is continuing to do for us, through the Church. We, the people of God, the chosen race of the New Testament are God's Church on earth. It is for you and me that the Holy Spirit is at work this very day. When He guides the steps of Peter's successor, the Pope, or the deliberations of the bishops, the heirs of the apostolic college, it is for us and for our salvation that He is acting. While we are faithful members of the Church, and of Christ's mystical body, while we remain live branches safely attached to the vine who is Christ, we have nothing to fear; we are on the sure road to heaven, to enjoy eternal happiness with the Father, Son and Holy Spirit whom we shall thank and glorify forever.
Nineteenth Sunday in Ordinary Time
Sunday Readings:
The first reading is taken from the Acts of the Apostles 8:5-8, 14-17:
In this reading Peter and John are sent from Jerusalem to Samaria to be ministers of the coming of the Spirit to the new converts in that town. These men had already been baptized in the name of the Lord Jesus, and the imposition of hands completes the initiation of these converts. — A Celebrants Guide to the New Sacramentary
- A Cycle by Kevin W. Irwin
The second reading is from the first letter of Peter 3:15-18:
Indicates that baptism initiates a person to imitation of the death and resurrection of Jesus and that the destiny of all believers is to live according to the realm of the Spirit.
— A Celebrants Guide to the New Sacramentary - A Cycle by Kevin W. Irwin
The Gospel is from St. John 14:15-21:
In this discourse at the Last Supper, which was His last will and testament, our divine Lord promised His Church, through the Apostles, that the Holy Spirit would be with it until the end of time. The Spirit of truth will be directing it and effectively aiding it to preserve the faith, the doctrine, and the morals which Christ taught His Apostles.
Looking back now over almost 2,000 years of the Church's history we can see how this promise has been fulfilled. There were heretics and schismatics who threatened the very continuance of the Church as God's faithful people on earth. There were crises and near catastrophes caused by the human weaknesses of its heads and its members, yet the Church survived and spread and continued to send saints to heaven because of the direct and active aid of the Holy Spirit.
During those two thousand years great empires have risen and fallen. They had large armies and vast wealth and earthly resources at their disposal, yet they disintegrated like all things human. The names of one-time mighty men who ruled over millions are now nothing more than a nuisance for children in their history classes. The large tracts of our globe which they ruled are now divided and known by other names. This was, is, and will be the lot of all merely human enterprises. Today's despots, where they rule with iron hand, will share the same fate.
In the midst of all these upheavals the Church of Christ has continued to flourish because it was directed and sustained by the Holy Spirit, who abides within it. How can we ever show enough gratitude to the three Divine Persons of the Blessed Trinity who planned so lovingly and so efficaciously for our safe journey to heaven? The Father sent His Son as man among us so that we men could become His brothers, and adopted sons of the Father. The Son suffered hardships, insults and misunderstandings during His temporary stay on earth, and ended like a crucified malefactor because of the sins of mankind. But He rose triumphantly from the dead and set up the Church as a society which would bring to men of all races, ages and colors the salvation and exaltation of mankind, which His life and death had won for us.
Knowing only too well the weaknesses and waywardness of human nature, He and the Father sent the Holy Spirit to remain with His Church as its infallible guide until the last man has entered heaven.
This is a very brief summary of what the Blessed Trinity has done, and is continuing to do for us, through the Church. We, the people of God, the chosen race of the New Testament are God's Church on earth. It is for you and me that the Holy Spirit is at work this very day. When He guides the steps of Peter's successor, the Pope, or the deliberations of the bishops, the heirs of the apostolic college, it is for us and for our salvation that He is acting. While we are faithful members of the Church, and of Christ's mystical body, while we remain live branches safely attached to the vine who is Christ, we have nothing to fear; we are on the sure road to heaven, to enjoy eternal happiness with the Father, Son and Holy Spirit whom we shall thank and glorify forever.
-Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
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The Holy Father's Monthly Intentions for the year 2010:
SEPTEMBER 2010
The Word of God as Sign of Social Development
General: That in less developed parts of the world the proclamation of the Word of God may renew people’s hearts, encouraging them to work actively toward authentic social progress.
The End of War
Missionary: That by opening our hearts to love we may put an end to the numerous wars and conflicts which continue to bloody our world.
