Wednesday, February 17, 2010

Ash Wednesday Reflection

ASH WEDNESDAY

" Dust thou art, and into dust thou shalt return."
Gn. 3:19

Rend your hearts, not your garments, and return to the Lord, your God. (Joel 2:13)

Reflection.

The liturgical use of ashes originated in the Old Testament times. Ashes symbolized mourning, mortality and penance.

In the Book of Esther, Mordecai put on sackcloth and ashes when he heard of the decree of King Ahasuerus to kill all of the Jewish people in the Persian Empire (Esther 4:1).

Job repented in sackcloth and ashes (Job 42:6). Prophesying the Babylonian captivity of Jerusalem, Daniel wrote, "I turned to the Lord God, pleading in earnest prayer, with fasting, sackcloth, and ashes" (Daniel 9:3).

Jesus made reference to ashes, "If the miracles worked in you had taken place in Tyre and Sidon, they would have reformed in sackcloth and ashes long ago" (Matthew 11:21).

In the Middle Ages, the priest would bless the dying person with holy water, saying, "Remember that thou art dust and to dust thou shalt return." The Church adapted the use of ashes to mark the beginning of the penitential season of Lent, when we remember our mortality and mourn for our sins. In our present liturgy for Ash Wednesday, we use ashes made from the burned palm branches distributed on the Palm Sunday of the previous year.

The priest blesses the ashes and imposes them on the foreheads of the faithful, making the sign of the cross and saying, "Remember, man you are dust and to dust you shall return," or "Turn away from sin and be faithful to the Gospel."

As we begin this holy season of Lent in preparation for Easter, we must remember the significance of the ashes we have received: We mourn and do penance for our sins. We again convert our hearts to the Lord, who suffered, died, and rose for our salvation. We renew the promises made at our baptism, when we died to an old life and rose to a new life with Christ. Finally, mindful that the kingdom of this world passes away, we strive to live the kingdom of God now and look forward to its fulfillment in heaven.

Lenten Question

Q: What is Lent?

A: Lent is the forty day period before Easter, excluding Sundays, which begins on Ash Wednesday and ends on Holy Saturday (the day before Easter Sunday). [This traditional ennumeration does not precisely coincide with the calendar according to the liturgical reform. In order to give special prominence to the Sacred Triduum (Mass of the Lord's Supper, Good Friday, Easter Vigil) the current calendar counts Lent as only from Ash Wednesday to Holy Thursday, up to the Mass of the Lord's Supper. Even so, Lenten practices are properly maintained up to the Easter Vigil, excluding Sundays, as before.]

Lenten Action.

Invite a non-practicing friend to Mass with you. PrayerAlmighty and everlasting God, you despise nothing you have made and forgive the sins of all who are penitent.Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our brokenness, may obtain of you, the God of all mercy, perfect remission and forgiveness;through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.Amen.

Ash Wednesday is a day of both fasting and abstinence.

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MESSAGE FROM THE HOLY FATHER: POPE BENEDICT XVI

The Holy Father's Monthly Intentions for the year 2010:

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SEPTEMBER 2010


The Word of God as Sign of Social Development

General: That in less developed parts of the world the proclamation of the Word of God may renew people’s hearts, encouraging them to work actively toward authentic social progress.

The End of War

Missionary: That by opening our hearts to love we may put an end to the numerous wars and conflicts which continue to bloody our world.

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"IN THE BEGINNING WAS THE WORD ..." (John 1:1) The Word service proclaims, not only the contents of the readings, but also the bigger reality that God speaks continually to his people that we are called to a dialogue with God and with one another. To proclaim their inspired content in the midst of the worshipping community is a ministry entrusted to a few. The manner of proclamation is important for the delivery of the message in order to enable the community to enter into the spirit of the Word. The magnificence of this ministry cries out for the excellence that the Word of the Lord deserves. As lectors at the Mass we transmit that Word to human hearts and minds. The readings remind the people of the vision of the Christian community . . . of the things that truly matter.