Friday, August 24, 2007

Gospel Reflection: Aug. 26, 2007

Do not risk being shut out

Scripture: Luke 13:22-30

22 He went on his way through towns and villages, teaching, and journeying toward Jerusalem. 23 And some one said to him, "Lord, will those who are saved be few?" And he said to them, 24 "Strive to enter by the narrow door; for many, I tell you, will seek to enter and will not be able. 25 When once the householder has risen up and shut the door, you will begin to stand outside and to knock at the door, saying, `Lord, open to us.' He will answer you, `I do not know where you come from.' 26 Then you will begin to say, `We ate and drank in your presence, and you taught in our streets.' 27 But he will say, `I tell you, I do not know where you come from; depart from me, all you workers of iniquity!' 28 There you will weep and gnash your teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out.
29 And men will come from east and west, and from north and south, and sit at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last."

Meditation:

What does the image of a door say to us about the kingdom of God? Jesus' story about the door being shut to those who come too late suggests they had offended their host and deserved to be excluded. It was customary for teachers in Jesus' time to close the door on tardy students and not allow them back for a whole week in order to teach them a lesson in discipline and faithfulness. Jesus told this story in response to the question of who will make it to heaven. Many rabbis held that all Israel would be saved, except for a few blatant sinners who excluded themselves! After all, they were specially chosen by God when he established a covenant with them. Jesus doesn't directly answer the question, however; but his response is nonetheless unsettling on two counts. First, Jesus surprised his listeners by saying that one's membership as a covenanted people does not automatically mean entry into the kingdom of God. Second, Jesus asserts that many from the gentile nations would enter God's kingdom. God's invitation is open to Jew and Gentile alike. But Jesus warns that we can be excluded if we do not strive to enter by the narrow door. What did Jesus mean by this expression? The door which Jesus had in mind was himself. I am the door; if any one enters by me, he will be saved (John 10:9). Through the cross Jesus opens the way for us to enter into his kingdom. But we must follow Jesus in the way of the cross. The word strive can also be translated agony. To enter the kingdom of God one must struggle against the forces of temptation and whatever would hinder us from doing the will of God (even apathy, indifference, and compromise). The good news is that we do not struggle alone. God is with us and his grace is sufficient! As we strive side by side for the faith of the gospel (Phil. 1:27) Jesus assures us of complete victory! Do you trust in God's grace and help, especially in times of testing and temptation?

"Lord, help me to always trust in your saving grace, especially when I am tempted and put to the test. Help me to be faithful to
you and give me the courage and strength to resist temptation, especially temptation to compromise or to be indifferent to your word."

No comments:

MESSAGE FROM THE HOLY FATHER: POPE BENEDICT XVI

The Holy Father's Monthly Intentions for the year 2010:

http://www.hyscience.com/archives/Pope20Benedict20XVI_1.jpg

SEPTEMBER 2010


The Word of God as Sign of Social Development

General: That in less developed parts of the world the proclamation of the Word of God may renew people’s hearts, encouraging them to work actively toward authentic social progress.

The End of War

Missionary: That by opening our hearts to love we may put an end to the numerous wars and conflicts which continue to bloody our world.

RCAM NEWS:

***************************************************
CELEBRATION OF THE SOLEMNITY OF CORPUS CHRISTI
Parents of Priests' Day

PARENTS AND FAMILY OF PRIESTS
(On the Year for Priests)

Archdiocese Recognizes Parents of Priests

Photogallery
*************************************************** Source: www.rcam.org

LITURGICAL NEWS:

Ministry of Liturgical Affairs
121 Arzobispo St. Intramuros, Manila


ON-GOING FORMATION FOR EMHC 2010

ON-GOING FORMATION FOR LECTORS AND COMMENTATORS

ALC CIRCULARS


Liturgical Music Module
Read


On-going Formation for Altar Servers
Read


Schedule of Basic Formations
Read


Seminar-Workshop on Proclamations Skills for Lectors
Read


PROPORMAS

Application for Basic Seminars
click here


Letter of Acceptance
click here


Letter of Endorsement
click here


Performance Appraisal for Lay Liturgical Ministers
click here


Recommendation
click here


Please see below link:


Archdiocese of Manila (a 3-year Plan for 2008, 2009 and 2010


POSTER on Proper Attire in Church


Circular on Proper Attire in Church


LITURGICAL BOOKS (Ministry of Liturgical Affairs)


Source: http://www.rcam.org/

About Us:

Philippines
"IN THE BEGINNING WAS THE WORD ..." (John 1:1) The Word service proclaims, not only the contents of the readings, but also the bigger reality that God speaks continually to his people that we are called to a dialogue with God and with one another. To proclaim their inspired content in the midst of the worshipping community is a ministry entrusted to a few. The manner of proclamation is important for the delivery of the message in order to enable the community to enter into the spirit of the Word. The magnificence of this ministry cries out for the excellence that the Word of the Lord deserves. As lectors at the Mass we transmit that Word to human hearts and minds. The readings remind the people of the vision of the Christian community . . . of the things that truly matter.